[1]董昳云,吴 波.丝绸之路视域下敦煌石窟天王胸前护具的演变及文化转译[J].服装学报,2025,10(04):328-335.
 DONG Yiyun,WU Bo.Evolution and Cultural Transmutation of Vaisravana’s Breast Armor in Dunhuang Mogao Caves from the Perspective of Silk Road[J].Journal of Clothing Research,2025,10(04):328-335.
点击复制

丝绸之路视域下敦煌石窟天王胸前护具的演变及文化转译()
分享到:

《服装学报》[ISSN:2096-1928/CN:32-1864/TS]

卷:
第10卷
期数:
2025年04期
页码:
328-335
栏目:
服饰文化
出版日期:
2025-09-13

文章信息/Info

Title:
Evolution and Cultural Transmutation of Vaisravana’s Breast Armor in Dunhuang Mogao Caves from the Perspective of Silk Road
作者:
董昳云1;  吴 波2
1.上海大学 上海美术学院,上海 200444; 2. 清华大学 美术学院,北京 100084
Author(s):
DONG Yiyun1;  WU Bo2
1.Shanghai Academy of Fine Arts, Shanghai University, Shanghai 200444, China; 2.Academy of Ats and Design, Tsinghua University,Beijing 100084,China
分类号:
TS 941.12; J 879.41
文献标志码:
A
摘要:
敦煌莫高窟唐至五代时期的毗沙门天王造像中,交叉束带式圆护胸甲以其独特的形制与文化象征成为丝路文明交融的重要物证。从服饰史视角切入,通过图像学分析、跨地域比较与文献考证,系统梳理该护具从地中海军事装备到佛教护法符号的演变脉络,揭示其形制结构、传播路径及文化转译机制。研究发现,该护具在丝绸之路物质文化交流中经历了“功能、符号、意义”三重维度的动态转译:功能上从实战防护转向宗教威慑,符号上通过本土化重构融合东西方装饰母题,意义上则伴随佩戴载体的身份嬗变而不断丰富。这一案例不仅展现了跨文明互动中“接纳—适应—创新”的共生逻辑,也为敦煌艺术与丝路文化交流研究提供了新视角。
Abstract:
X-shaped banded circular breast armor worn by Vaisravana statues from the Middle Tang to the Five Dynasties period in the Dunhuang Mogao Caves, with its unique form and cultural symbolism, serves as a significant material testimony to the integration of civilizations along the Silk Road. This study, grounded in the perspective of costume history, systematically traces the evolutionary trajectory of this armor from its origins as Mediterranean military equipment to its transformation into a Buddhist protective symbol through iconographic analysis, cross-regional comparisons, and textual research. It reveals the structural features, transmission pathways, and mechanisms of cultural transmutation of the armor. The findings demonstrate that the breast armor underwent dynamic transmutation across the "function-symbol-meaning" tripartite dimensions during material cultural exchanges along the Silk Road: functionally shifting from battlefield protection to religious deterrence, symbolically integrating Eastern and Western decorative motifs through localized reconstruction, and semantically enriching itself alongside the evolving identities of its wearers. This case not only exemplifies the symbiotic logic of "acceptance-adaptation-innovation" in cross-civilizational interactions but also provides a novel research perspective for studies on Dunhuang art and Silk Road cultural exchange.

参考文献/References:

[1] 朱刚.毗沙门天王崇拜源流及其造像艺术[J]. 新国学,2006(6):68-88.
ZHU Gang. On the origin and development of the worship of Vaisravana and its statue art[J]. New Sinology, 2006(6): 68-88.(in Chinese)
[2] 沙武田. 敦煌画稿研究[M]. 北京: 民族出版社, 2006.
[3] 杨泓. 中国古代甲胄续论[J]. 故宫博物院院刊, 2001(6): 10-26.
YANG Hong. A continuation of ancient armor in China[J]. Palace Museum Journal, 2001(6): 10-26.(in Chinese)
[4] 王敏庆. 神秘的联珠人面纹——法门寺地宫石灵帐人面图像初探[J]. 佛教文化, 2010(2): 66-83.
WANG Minqing. Mysterious lianzhu man’s face pattern—a preliminary study on the face image of shiling account in Famen Temple underground palace[J]. Buddhist Culture, 2010(2): 66-83.(in Chinese)
[5] 大岛幸代. 夹江千佛岩摩崖造像的毗沙门天王龛——关于其造型特点与建造时期[M].许旻,译.成都:四川人民出版社,2017:182.
[6] 佐藤有希子, 牛源. 敦煌吐蕃时期毗沙门天王像考察[J]. 敦煌研究, 2013(4): 33-41, 129-130.
SATO Yukiko, NIU Yuan. A study of the vaisravana images at Dunhuang during the Tibetan occupation[J]. Dunhuang Research, 2013(4): 33-41, 129-130.(in Chinese)
[7] 李敏. 敦煌莫高窟唐代前期菩萨璎珞[J]. 敦煌研究, 2006(1): 54- 61.
LI Min. On the necklace of precious stone wearing by bodhisattvas on the earlier period of the Tang Dynasty in Dunhuang art[J]. Dunhuang Research, 2006(1): 54- 61.(in Chinese)
[8] SALMON E T. Samnium and the samnites[M]. Cambridge: Cambridge University Press, 1967: 109.
[9] 博布罗夫, 胡佳科夫. 中世纪晚期中亚武士的防护武器[J]. 北亚和中亚游牧民族的军事事务,2002:118.
BOBROV L A, KHUDYAKOV Y S. The defensive weapons of a central Asian warrior in the late medieval period[J]. Military Affairs of the Nomads of Northern and Central Asia, 2002: 118.(in Chinese)
[10] 周耘. 曼妙和谐佛教音乐观[M].北京:宗教文化出版社,2010:110-112.
[11] 佚名. 金光明最胜王经[M].中国台北:新文丰出版社,1998: 427.
[12] 杨富学. 敦煌汉文吐蕃史料辑校:第一辑[M].李吉和,辑校.兰州: 甘肃人民出版社, 1999: 221.
[13] 史苇湘. 论敦煌佛教艺术的世俗性——兼论《金刚经变》在莫高窟的出现与消失[J]. 敦煌研究, 1985(3): 19-27.
SHI Weixiang. On the secularity of Buddhist art in Dunhuang—also on the appearance and disappearance of the Diamond Sutra in Mogao Grottoes[J]. Dunhuang Research, 1985(3): 19-27.(in Chinese).
[14] 左长缨. 青铜时代人面纹像比较研究[J]. 宁夏大学学报(人文社会科学版), 2018, 40(5): 149-157.
ZUO Changying. A comparative study of human face images in bronze age[J]. Journal of Ningxia University(Humanities and Social Sciences Edition), 2018, 40(5): 149-157.(in Chinese)
[15] 谢明良.希腊美术的东渐?——从河北献县唐墓出土陶武士俑谈起[J]. 故宫文物月刊, 1997, 7:32-53.
XIE Mingliang. The eastward spread of Greek art?—Starting from the pottery warrior figurines unearthed from the Tang Dynasty tomb in Xian County, Hebei Province[J]. Palace Museum Monthly of Cultural Relics, 1997, 7: 32-53.(in Chinese)
[16] 王文波.唐代敦煌地区着狮(虎)皮形象再探讨——兼论吐蕃大虫皮制度的来源及影响[J].中国美术研究,2020(1):150-157,169.
WANG Wenbo. A re-examination of the images of wearing lion(tiger)skin in the Dunhuang the Tang Dynasty—with a discussion on the origin and influence of the tiger skin system in Tubo[J]. Chinese Art Research, 2020(1): 150-157,169.(in Chinese)
[17] 金雅婧, 赵罡, 于毅,等. 丝绸之路视域下唐代纺织品中鸟衔花纹样的起源与形式流变[J]. 丝绸, 2024,61(3): 115-122.
JIN Yajing, ZHAO Gang,YU Yi,et al.The origin and form evolution of birds-hooking-flowers patterns in textiles of the Tang Dynasty from the perspective of the Silk Road[J]. Journal of Silk, 2024, 61(3):115-122.(in Chinese)
[18] 蓝津津, 刘元风. 英法藏唐宋敦煌遗画地藏菩萨袈裟纹样研究[J]. 丝绸, 2024,61(4): 114-127.
LAN Jinjin, LIU Yuanfeng. Study on the kasaya patterns of Ksitigarbharaja bodhisattva in Dunhuang paintings of the Tang and Song Dynasties collected by Britain and France[J]. Journal of Silk, 2024,61(4): 114-127.(in Chinese)
[19] 赞宁.宋高僧传[M].范祥雍,点校. 北京: 中华书局, 1987: 6.
[20] 冯菡子. 摹本借鉴与艺术整理——关山月敦煌临稿研究[J]. 艺术探索, 2023,37(4): 27-34.
FENG Hanzi. Copying for reference and artistic selection: on GUAN Shanyue’s Dunhuang studies[J]. Arts Exploration, 2023,37(4): 27-34.(in Chinese)
[21] 张强. 莲子破生门: 从克孜尔到敦煌的摩尼珠辨义[J]. 艺术探索, 2022,36(5): 45-55.
ZHANG Qiang. Lotus seeds breaking through the gate of transformation: from Kizil to Dunhuang’s mani beads[J]. Arts Exploration, 2022,36(5): 45-55.(in Chinese)
[22] 王涛. 论唐宋时期毗沙门天王向城市保护神的转化[J]. 晋阳学刊, 2010(1): 98-102.
WANG Tao. On conversion of the salmone god to city protection god in the Tang and Song Dynasties[J]. Academic Journal of Jinyang, 2010(1): 98-102.(in Chinese)
[23] 朱玲敏, 贺阳. 敦煌石窟壁画中元代女供养人首服罟罟冠形制[J]. 服装学报, 2022,7(1): 43-52.
ZHU Lingmin, HE Yang. Shape and structure of the gugu crown of female donors’ costumes in Yuan Dynasty in Dunhuang murals[J]. Journal of Clothing Research, 2022,7(1): 43-52.(in Chinese)
[24] 刘瑜, 赵宇, 刘慧慧. 共同体视域下明代中国与东南亚国家的服饰交流[J]. 服装学报, 2025,10(2): 166-171.
LIU Yu, ZHAO Yu, LIU Huihui. Clothing exchange between Ming China and Southeast Asia countries from the perspective of community[J]. Journal of Clothing Research, 2025,10(2): 166-171.(in Chinese)(责任编辑:卢 杰)

更新日期/Last Update: 2025-08-30