[1]葛梦嘉,蒋玉秋*.“一带一路”历史背景下新疆蒙古族女性袍服的演变[J].服装学报,2017,2(05):441-445.
　GE Mengjia,JIANG Yuqiu*.Evolution of Mongolian Women’s Robes in Xinjiang Under the Background of "One Belt and One Road"[J].Journal of Clothing Research,2017,2(05):441-445.
点击复制

“一带一路”历史背景下新疆蒙古族女性袍服的演变()
分享到：

《服装学报》[ISSN:2096-1928/CN:32-1864/TS]

卷:
第2卷
期数:
2017年05期
页码:
441-445
栏目:
服装服饰文化
出版日期:
2017-10-31

文章信息/Info

Title:
Evolution of Mongolian Women’s Robes in Xinjiang Under the Background of "One Belt and One Road"
作者:
葛梦嘉;  蒋玉秋*
北京服装学院 服装艺术与工程学院,北京 100029
Author(s):
GE Mengjia;  JIANG Yuqiu*
College of Fashion Art and Engineering,Beijing Institute of Fashion Technology,Beijing 100029,China
分类号:
J 506
文献标志码:
A
摘要:
新疆卫拉特蒙古族服饰具有显著的民族与地域特点,同时新疆位居古丝绸之路的东西方交通要塞,自古以来就是多民族聚居地区,各民族之间的交往、借鉴从未中断。通过对新疆巴音郭楞蒙古自治州、博尔塔拉蒙古自治州与和布克赛尔蒙古自治县3个地区的卫拉特蒙古族女性袍服的分析,得出新疆不同地区蒙古族袍服的装饰手法、纹样以及色彩迥异,并从蒙古袍服色彩及装饰纹样两个方面,探究了“比西米特”袍服突破传统袍服形成的原因。
Abstract:
Oirad Mongolian costumes in Xinjiang have significant national and regional characteristics. Meanwhile Xinjiang ranked inthe East and West traffic fortress of the "Silk Road". It has already been a multi-ethnic areas.Exchanges between various ethnic groups and learning between each other are never interrupted.This paper tookthe Mongolian women’s gowns in Xinjiang as the research object. Field investigations were conducted in the related towns of Xinjiang Baying Guo Leng Mongolian Autonomous Prefecture, Boertal Mongolian Autonomous Prefecture and Mongolian Autonomous County of Hoboksar, to analyze the decorative techniques, patterns and colors of the various districts of Xinjiang. In addition, the reason for the generation of Bisimid gowns and its creativity compared with traditional robes was discussed, from the view of color and decorative pattern.

参考文献/References:

[1] 卓新平.“一带一路”上的宗教历史积淀与现实处境[J].中国宗教,2015(6):30-31.
ZHUO Xinping.The religious history of “One Belt and One Road ”and the reality of the situation[J].China Religion,2015(6):30-31.(in Chinese)
[2] 王松,王凡.新疆蒙古族比西米特服饰中的伊斯兰艺术因素[J].装饰,2015(6):120-121.
WANG Song,WANG Fan.Islamic art factors in mongolian bisimid dress in Xinjiang[J].Art and Design, 2015(6):120-121.(in Chinese)[3] 赵海霞.论清代新疆民族迁徙及其对民族关系的影响[J].西域研究,2016(1):43- 49.
ZHAO Haixia.On the migration of xinjiang and its influence on ethnic relations in qing dynasty[J].The Western Regions Studies, 2016(1):43- 49.(in Chinese)
[4] 魏长洪,何汉民.外国探险家西域游记[M].乌鲁木齐:新疆美术摄影出版社,1996.
[5] 郭美兰.土尔扈特汗渥巴锡部众东归后拨地安置始末[J].中国边疆史地研究,2007,17(2):56- 66.
GUO Meilan. East migrating of the Turehot Ubashi Khan tribe[J]. China’s Borderland History and Geography Studies,2007,17(2):56- 66.(in Chinese)
[6] 图齐,海西希.西藏和蒙古的宗教[M].耿昇,译.天津:天津古籍出版社,1989:14.
[7] 高琳.藏传佛教在新疆的兴起和演变及其对社会的影响[D].乌鲁木齐:新疆大学,2009.
[8] 蔡·呢玛.论元代蒙古族宇宙观[J].昭乌达蒙族师专学报(汉文哲学社会科学版),1993(3):19-26,100.
Cai·Nima.On the cosmic outlook of Mongolian in the Yuan Dynasty[J].Journal of Chifeng College(Social Science),1993(3):19-26,100.(in Chinese)
[9] 宰桑·布和.大黄册[M].呼和浩特:内蒙古人民出版社,1983.
[10] 乌云毕力格,孔令伟.论“五色四藩”的来源及其内涵[J].民族研究,2016(2):85-97.
Borjigidai oyunbilig,KONG Lingwei.The origins and meanings of “five colors and four vassals”in mongolian historiography[J].Ethno-National Studies,2016(2):85-97.(in Chinese)
[11] 胡化凯,吉晓华.道教宇宙演化观与大爆炸宇宙论之比较[J].广西民族大学学报(自然科学版),2008,14(2):11-16.
HU Huakai,JI Xiaohua.Comparision of the cosmos evolution idea of Taoism and Big-Bang[J].Journal of Guangxi University for Nationalities(Natural Science Edition),2008,14(2):11-16.(in Chinese)
[12] 嘉益·切排.藏传佛教各教派称谓考[J]. 内蒙古社会科学(汉文版),2003,24(3):67- 69.
JIAYI Qiepai.The textural research of Tibetan Buddhism sect appellation[J].Inner Mongolia Social Sciences(Han version),2003,24(3):67- 69.(in Chinese)
[13] 孜娜提古丽.哈萨克族女性传统服饰色彩研究[D].北京:中央民族大学,2009.
[14] 徐梦泽.新疆哈萨克族菱形纹样装饰艺术研究[D].乌鲁木齐:新疆师范大学, 2015.
[15] 仲高.西域艺术通论[M].乌鲁木齐:新疆人民出版社,2004:429.
(责任编辑:卢 杰,邢宝妹)

相似文献/References:

[1]李文亮,刘伟唯.新疆出土织锦及其代表性价值[J].服装学报,2024,9(02):147.
　LI Wenliang,LIU Weiwei.Xinjiang Unearthed Brocade and Its Representative Value[J].Journal of Clothing Research,2024,9(05):147.

更新日期/Last Update: 2017-10-30